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Does God Know Everything?
To begin with, God knows everything. 1 John 3:20 For if our heart condemns us, God is greater than our heart, and knows all things.
But, if man has any free agency - can make any choices not totally predestined by God, then, those future free acts would be unknowlable. The Bible doesn’t say anywhere, “God knows the future, or God doesn’t know the future.” But it does make statements which show that almighty God does not know some of the future events of the somewhat free agent, man. God shows that man has free will, because He doesn’t know for sure what man will do in all cases. Gen 22:12,15-17 And He said, “Do not lay your hand on the lad, or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me.” 15 Then the Angel of the LORD called to Abraham a second time out of heaven, 16 and said: “By Myself I have sworn, says the LORD, because you have done this thing, and have not withheld your son, your only son; 17 “blessing I will bless you, etc.
Perhaps [oo-lahy]
Exo 13:17 Then it came to pass, when Pharaoh had let the people go, that God did not lead them by way of the land of the Philistines, although that was near; for God said, “Lest perhaps the people change their minds [na gham’] when they see war, and return to Egypt.” Jer 26:1-3 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD, saying, 2 “Thus says the LORD: ‘Stand in the court of the Lord’s house, and speak to all the cities of Judah, which come to worship in the Lord’s house, all the words that I command you to speak to them. Do not diminish a word. 3 Perhaps everyone will listen and turn from his evil way, that I may repent concerning the calamity which I purpose to bring on them because of the evil of their doings.’” Jer 36:1-3 Now it came to pass in the fourth year of Jehoiakim the son of Josiah, king of Judah, that this word came to Jeremiah from the LORD, saying: 2 “Take a scroll of a book and write on it all the words that I have spoken to you against Israel, against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah even to this day. 3 “It may be that the house of Judah will hear all the adversities which I purpose to bring upon them, that everyone may turn from his evil way, that I may forgive their iniquity and their sin.” Eze 12:1-3 Now the word of the LORD came to me, saying: 2 “Son of man, you dwell in the midst of a rebellious house, which has eyes to see but does not see, and ears to hear but does not hear; for they are a rebellious house. 3 Therefore, son of man, prepare your belongings for captivity, and go into captivity by day in their sight. You shall go from your place into captivity to another place in their sight. It may be that they will consider, though they are a rebellious house.”
God says some things will happen, and they
do not.
Jer 3:6-15 The LORD said also to me in the days of Josiah the king: “Have you seen what backsliding Israel has done? She has gone up on every high mountain and under every green tree, and there played the harlot. 7 “And I said, after she had done all these things, ‘She will return to Me’ [ay lee’ tah shuv’ 3rd p. s. f.] But she did not return. And her treacherous sister Judah saw it. 8 “Then I saw that for all the causes for which backsliding Israel had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Judah did not fear, but went and played the harlot also. 9 “So it came to pass, through her casual harlotry, that she defiled the land and committed adultery with stones and trees. 10 “And yet for all this her treacherous sister Judah has not turned to Me with her whole heart, but in pretense,” says the LORD. 11 Then the LORD said to me, “Backsliding Israel has shown herself more righteous than treacherous Judah. 12 “Go and proclaim these words toward the north, and say: ‘Return, backsliding Israel,’ says the LORD; ‘I will not cause My anger to fall on you. For I am merciful,’ says the LORD; ‘I will not remain angry forever. 13 Only acknowledge your iniquity, That you have transgressed against the LORD your God, And have scattered your charms To alien deities under every green tree, And you have not obeyed My voice,’ says the LORD. 14 “Return, O backsliding children,” says the LORD; “for I am married to you. I will take you, one from a city and two from a family, and I will bring you to Zion. 15 “And I will give you shepherds according to My heart, who will feed you with knowledge and understanding.
He expected Israel to respond differently to His love. But they didn’t. This is further shown in Isa 5:1-4 Now let me sing to my Well-beloved A song of my Beloved regarding His vineyard: My Well-beloved has a vineyard On a very fruitful hill. 2 He dug it up and cleared out its stones, And planted it with the choicest vine. He built a tower in its midst, And also made a winepress in it; So He expected it to bring forth good grapes, But it brought forth wild grapes. 3 “And now, O inhabitants of Jerusalem and men of Judah, Judge, please, between Me and My vineyard. 4 What more could have been done to My vineyard That I have not done in it? Why then, when I expected it to bring forth good grapes, Did it bring forth wild grapes?
God changes His mind because of man’s actions.
When Job was talking to God, he said. Job 42:5-6 “I have heard of You by the hearing of the ear, But now my eye sees You. 6 Therefore I abhor myself, And repent [na gham’] in dust and ashes.” This same word is used of God repeatedly. Gen 6:5-7 Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually. 6 And the LORD repented that He had made man on the earth, and He was grieved in His heart. 7 So the LORD said, “I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I repent that I have made them.” Jud 2:18 And when the LORD raised up judges for them, the LORD was with the judge and delivered them out of the hand of their enemies all the days of the judge; for the LORD was moved to pity [yi na ghaym’] by their groaning because of those who oppressed them and harassed them. 1 Sa 15:11,29,35 “I [repent] that I have set up Saul as king, for he has turned back from following Me, and has not performed My commandments.” And it grieved Samuel, and he cried out to the LORD all night. 29 “And also the Strength of Israel will not lie nor repent. For He is not a man, that He should repent.” 35 And Samuel went no more to see Saul until the day of his death. Nevertheless Samuel mourned for Saul, and the LORD regretted [ni gham’ repented] that He had made Saul king over Israel. 2 Sa 24:16 And when the angel stretched out His hand over Jerusalem to destroy it, the LORD relented [then the Lord repented, way yin’ nah ghaym] from the destruction, and said to the angel who was destroying the people, “It is enough; now restrain your hand.” And the angel of the LORD was by the threshing floor of Araunah the Jebusite. Jer 18:1-10 The word which came to Jeremiah from the LORD, saying: 2 “Arise and go down to the potter’s house, and there I will cause you to hear My words.” 3 Then I went down to the potter’s house, and there he was, making something at the wheel. 4 And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make. 5 Then the word of the LORD came to me, saying: 6 “O house of Israel, can I not do with you as this potter?” says the LORD. “Look, as the clay is in the potter’s hand, so are you in My hand, O house of Israel! 7 The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, 8 if that nation against whom I have spoken turns from its evil, I will repent of the disaster that I thought to bring upon it. 9 And the instant I speak concerning a nation and concerning a kingdom, to build and to plant it, 10 if it does evil in My sight so that it does not obey My voice, then I will repent concerning the good with which I said I would benefit it.” The Lord repented so many times in the OT that He said in Jer 15:6, “You have forsaken Me,” says the LORD, “You have gone backward. Therefore I will stretch out My hand against you and destroy you; I am weary of repenting!”
Because God changes His mind, prayer is
effective.
Exo 32:9-14 And the LORD said to Moses, “I have seen this people, and indeed it is a stiff-necked people! 10 Now therefore, let Me alone, that My wrath may burn hot against them and I may consume them. And I will make of you a great nation.” 11 Then Moses pleaded with the LORD his God, and said: “LORD, why does Your wrath burn hot against Your people whom You have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians speak, and say, ‘He brought them out to harm them, to kill them in the mountains, and to consume them from the face of the earth’? Turn from Your fierce wrath, and relent from this harm to Your people. 13 Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self, and said to them, ‘I will multiply your descendants as the stars of heaven; and all this land that I have spoken of I give to your descendants, and they shall inherit it forever.’” 14 So the LORD repented from the harm which He said He would do to His people. Num 14:11-12 Then the LORD said to Moses: “How long will these people reject Me? And how long will they not believe Me, with all the signs which I have performed among them? 12 “I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.” Moses responded. 19-20 “Pardon the iniquity of this people, I pray, according to the greatness of Your mercy, just as You have forgiven this people, from Egypt even until now.” 20 Then the LORD said: “I have pardoned, according to your word.” 2 Ki 20:1-6 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the LORD: ‘Set your house in order, for you shall die, and not live.’” 2 Then he turned his face toward the wall, and prayed to the LORD, saying, 3 “Remember now, O LORD, I pray, how I have walked before You in truth and with a loyal heart, and have done what was good in Your sight.” And Hezekiah wept bitterly. 4 And it happened, before Isaiah had gone out into the middle court, that the word of the LORD came to him, saying, 5 “Return and tell Hezekiah the leader of My people, ‘Thus says the LORD, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the LORD. 6 “And I will add to your days fifteen years.”
Because there is free will, God’s promises
to Israel are conditional.
Exo 33:2 “And I will send My Angel before you, and I will drive out the Canaanite and the Amorite and the Hittite and the Perizzite and the Hivite and the Jebusite. Exo 34:11,24 Observe what I command you this day. Behold, I am driving out from before you the Amorite and the Canaanite and the Hittite and the Perizzite and the Hivite and the Jebusite. 24 For I will cast out the nations before you and enlarge your borders; neither will any man covet your land when you go up to appear before the LORD your God three times in the year. Josh 1:4-5 From the wilderness and this Lebanon as far as the great river, the River Euphrates, all the land of the Hittites, and to the Great Sea toward the going down of the sun, shall be your territory. 5 No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you. Josh 3:10 And Joshua said, “By this you shall know that the living God is among you, and that He will without fail drive out from before you the Canaanites and the Hittites and the Hivites and the Perizzites and the Girgashites and the Amorites and the Jebusites.” Josh 15:63 As for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem to this day. Josh 16:10 And they did not drive out the Canaanites who dwelt in Gezer; but the Canaanites dwell among the Ephraimites to this day and have become forced laborers. Judg 2:1-3 Then the Angel of the LORD came up from Gilgal to Bochim, and said: “I led you up from Egypt and brought you to the land of which I swore to your fathers; and I said, ‘I will never break My covenant with you. 2 ‘And you shall make no covenant with the inhabitants of this land; you shall tear down their altars.’ But you have not obeyed My voice. Why have you done this? 3 Therefore I also said, ‘I will not drive them out before you; but they shall be thorns in your side, and their gods shall be a snare to you.’” Judg 2:19-22 And it came to pass, when the judge was dead, that they reverted and behaved more corruptly than their fathers, by following other gods, to serve them and bow down to them. They did not cease from their own doings nor from their stubborn way. 20 Then the anger of the LORD was hot against Israel; and He said, “Because this nation has transgressed My covenant which I commanded their fathers, and has not heeded My voice, 21 “I also will no longer drive out before them any of the nations which Joshua left when he died, 22 “so that through them I may test Israel, whether they will keep the ways of the LORD, to walk in them as their fathers kept them, or not.”
Judg 3:1-5 Now these are the nations which the LORD left, that He might test Israel by them, that is, all who had not known any of the wars in Canaan 2 . . . 3 namely, five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt in Mount Lebanon, from Mount Baal Hermon to the entrance of Hamath. 4 And they were left, that He might test Israel by them, to know whether they would obey the commandments of the LORD, . . . . 5 Thus the children of Israel dwelt among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
Hindering God’s will
1 Ti 2:4 says God “desires [wills] all men to be saved and to come to the knowledge of the truth.” Yet all men are not saved. Even Christians reject the will of God. Everyone of us have. 1 Th 4:3-7 For this is the will of God, your sanctification: that you should abstain from sexual immorality; 4 that each of you should know how to possess his own vessel in sanctification and honor, 5 not in passion of lust, like the Gentiles who do not know God; 6 that no one should take advantage of and defraud his brother in this matter, because the Lord is the avenger of all such, as we also forewarned you and testified. 7 For God did not call us to uncleanness, but in holiness. Lk 7:30 “But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him.” And untold millions have rejected His counsel for them since that time. Though man does reject God’s counsel for himself and does resist His will, no one can resist His counsel as it pertains to His purpose. Rom 9:19 You will say to me then, “Why does He still find fault? For who has resisted His will?” John 12:32 “And I, if I am lifted up from the earth, will draw all to Myself.”
Make your election sure
2 Pe 1:10 “Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble;” We’ve already seen 1 Tim 2:4 says God “desires [wills] all men to be saved and to come to the knowledge of the truth.” But did you know that 2 Pe 3:9 says, “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.
But is there anything else?
Let’s look at Psalm 32. Psa 32 “Blessed is he whose transgression is forgiven, Whose sin is covered. 2 Blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit. 3 When I kept silent, my bones grew old Through my groaning all the day long. 4 For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer. Selah” Why did God allow David to sin? Why didn’t He just prevent it? 5 I acknowledged my sin to You, and my iniquity I have not hidden. I said, “I will confess my transgressions to the LORD,” and You forgave the iniquity of my sin. Selah.
Does God want us to sin, even predestinate us to sin as some say and then forgive us? No, God says in verse 8, “I will instruct you and teach you in the way you should go; I will guide you with My eye.” Now for the clincher, to see what God wants. God does not want mule-like servants. 9 “Do not be like the horse or like the mule, which have no understanding, which must be harnessed with bit and bridle, else they will not come near you.” He wants relationships of mutual affection. He loved us first. He wants us to love Him freely. He doesn’t want us to have a love based on force. That’s no love at all.
Aristotle
Much of today’s Christian theology is based upon Aristotle’s Metaphysics. That pagan philosopher was born in 384 B.C. “There must be something which, existing in full actuality, produces motion without being moved, that something cannot be otherwise than what it is in any respect.” This line of reasoning led to the doctrine of the impassability of God. This means, nothing can affect God. He continues, “It is clear from the foregoing argument that there is some essential individuality (ousia) that is eternal and immutable and distinct from perceptible things. . . . Furthermore, this individuality must be unaffected by anything and unalterable . . . . [and finally, after making some comments about the divine mind, he writes,] what it thinks of is what is most divine and most worthy of esteem. And in this It is unchanging, because any change would be for the worse, and would be a kind of motion.” Although this philosophy flies in the face of God’s word, it became the intellectual basis of the church when Augustine and then Calvin was influenced by it. It continues to this day. God can’t feel, can’t change, and knows and determines the whole future. Because of this philosophy, they say He can’t love, can’t suffer, can’r change, and can’t be influenced. Even though the Bible says over and over He does love, He does suffer, He is influenced by prayer, and He does repent or change.